Theosophy; An Introduction to the Supersensible Knowledge of the World and the Destination of Man

By (author): "Rudolf Steiner"
Publish Date: 1904
Theosophy; An Introduction to the Supersensible Knowledge of the World and the Destination of Man
ISBN0217640028
ISBN139780217640022
AsinTheosophy; An Introduction to the Supersensible Knowledge of the World and the Destination of Man
Original titleTheosophie. Einfuerung in uebersinnliche Welterkenntnis und Menschenbestimmung
SeriesClassics in Anthroposophy
Book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1910. Excerpt: ... CHAPTER III THE THREE WORLDS i. THE SOUL WORLD OUR study of man has shown that he belongs to three worlds. From the world of physical corporality are taken the materials and forces building up his body. He has knowledge of this world through the perceptions of his external physical senses. Anyone trusting to THESE senses ALONE, and developing his perceptive abilities alone, can gain for himself no enlightenment concerning the two other worlds, the SOUL and the SPIRITUAL. A man's ability to convince himself of the reality of a thing or a being depends on whether he has an organ of perception, a sense for it. It may, of course, easily lead to misunderstandings if one call the higher organs of perception spiritual SENSES, as is done here, for in speaking of "SENSES" one involuntarily connects with them the thought "physical." The physical world is in fact designated the "sensible," in contradistinction to the "spiritual." In order to avoid this misunderstanding, one must take into account that "higher senses" are spoken of here only in a comparative or metaphorical sense. As the physical senses perceive the physical world, the soul and spiritual senses perceive the soul and spiritual worlds. The expression "sense" will be used as meaning simply "organ of perception." Man would have no knowledge of light and color had he not an eye able to sense light; he would know nothing of sound had he not an ear able to sense sound. In this connection the German philosopher Lotze rightly says, "Without a light-sensing eye, and a sound-sensing ear, the whole world would be dark and silent. There would be in it just as little light or sound as there could be toothache without the painfeeling nerve of the tooth." In order to see what is said here in the right light, one need only think how entirely di...